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e dragons of such extent that grass grew up on their backs.?Thus showing the highly likely chance that tales of massive dragons in far-off lands could easily be Serpent Mounds.

Other instances of Serpent Mounds however are to be found mentioned by Strabo (Lib xv. P.1022) where two dragons are said to have resided in the mountains of India, one eighty cubits long and the other one hundred and forty. Posidonius also tells of one in Syria, which was so large that horse riders on either side could not see each other. Each 聭scale?was as big as a shield JJ Arcega-Whiteside Womens Jersey , so that a man 聯might ride into his mouth.?Bryant concurs with the belief that these must be ruins of Ophite temples.

And what were these Temples used for?

In ancient Egyptian papyri and in the Mesoamerican, codex borgia there are instances or tales of the King entering the serpent and going through it in-order to be resurrected ?much like those we find in the myth of Osiris.

A book said to have been written by Votan (Quetzalcoatl) in the language of the Quiches and thought to have been in the possession of Nunez de la Vega, the Bishop of Chiapas, has some revealing elements ?so revealing that the Bishop tried to burn it. Votan says he left Valum Chivim [4] and came to the New World to apportion land among seven families who came with him and were said to be culebra or of serpent origin. Passing the 聯land of thirteen snakes?he arrived in Valum Votan, founding the city of Nachan (City of Snakes) Miles Sanders Womens Jersey , thought to be modern day Palenque, possibly around 15 BC or even earlier. Votan is said to have made four trips to the east and even to have visited Solomon.

Interesting to Serpent Mounds however is the description of a subterranean passage, which is said to terminate at the root of 聯heaven.?This was called a 聯snake聮s hole?and Votan was only allowed in because he was the son of a snake. Surely this can only mean that Votan was an initiate in the serpent cult and that there was a ritualised Serpent Mound or pyramid which led to snake heaven or Patala.

The Fenian heroes of ancient Ireland are recorded orally in song and one of them, Fionn, was their 聭dragon slayer.?One of the legends tells us that:

聯It resembles a great mound Andre Dillard Womens Jersey , its jaws were yawning wide; There might lie concealed, though great its fury, A hundred champions in its eye-pits. Taller in height than eight men, Was its tail, which was erect above its back; Thicker was the most slender part of its tail DeSean Jackson Womens Jersey , Than the forest oak which was sunk by the flood.?br >
Fionn asked where this great monster had come from and was told, 聯From Greece, to demand battle from the Fenians.?It seems that the serpent worshippers had come to Ireland, believed to be from Greece, and had fought the ancient inhabitants Dallas Goedert Womens Jersey , leaving behind such terror of them that they became symbolized as this great 聭dragon mound.?Fionn, it is said, opened the side of the dragon and released the men, going on to kill it. It may be that there is a mixture of wartime fact built in with ritualistic truth in this legend. Emerging from the side of the dragon, as in other myths Carson Wentz Womens Jersey , gives new life. In this way, it is no different to the Celtic cauldron of rebirth - something else also linked intricately to the serpent?.

Notes

1 See:

2 John Bathurst Dean in Worship of the Serpent Traced Throughout the World and its Traditions Referred to the Events in Paradise (1830). Deane also believed that the Kaaba or Caabir of the Muslims ?which was a conical stone ?resolved itself into Ca Ab Ir ?the 聭Temple of the Serpent Sun.?br >
3 Hargrave Jennings, Ophiolatreia

4 Chivim is a Hebrew word, meaning 聯sons of the female serpent?(or Eve) and may imply a greater knowledge of this journey from a Judaic perspective.

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